Category Archives: Meditations

A Meditation on Psalm 127

I have a guest post to share with you, today. It’s from my daughter, Lydia. She has written for me before. She should be writing more of these for us. I hope this will encourage you as much as it did me.

I’ve been thinking about Psalm 127— “unless the Lord builds the house, those who build it labor in vain.” This is the first time I’ve read that verse and thought of the house as my heart. Only if the Lord is building up my heart will my labor be fruitful. If I take the analogy further and think of myself as occupying the heart and letting others in, it helps me reflect on past relationships in my life. I feel like I let people in pretty easily. Some of those people have brought gifts to the home. Some have put up paintings and played music and baked in the kitchen and read books. Some have stayed longer than others. Many have affirmed certain features of the house, and over time those features have become more emphasized and the less beautiful features have been painted over or removed and renovated. Like any house, it slowly changes over time even through the simple process of maintenance. 

Of course, storms come and the house may fracture. Areas of the house that you didn’t know were weak become visible under heavy rainfall and storm. You then fortify those weaknesses for the next storm, only to find that no two storms are the same. Some storms come in the form of people. Some people enter the house restless, broken, and hurting. They make themselves at home and take every refreshment and hospitable thing you offer them, even though they brought you no gift. They take down your favorite paintings and rearrange the furniture. They never seem comfortable even though they’ve made themselves at home. Some of the changes they make are so subtle that you forget how it used to be. You start asking yourself: was that chair always there? When did I move it? 

And then some of them leave with a fury—ripping things off the walls, upending furniture, shattering the windows. You quickly lock the door behind them, only to turn and see the mess they’ve left behind. It’s hard to remember how things were before they came and started changing things. Even if you put everything back in place to the best of you memory, it will never quite be the same. The pantry is drained and the paintings are crooked in the wake of such guests. The door remains locked and you begin to ask yourself: was I wrong to invite them in? Should I have asked them to leave sooner? Question after question, fear after fear. Looking anxiously out the window, jumping at every floorboard creak…Only to realize that you are not the owner of the house. 

You possess no power to protect its walls. Every person that has passed through the doors has been providentially purposed to do so. God himself is both the builder and its keeper. He is constantly sanctifying and, if you will— renovating, repainting, rebuilding. Sending both storms and saints alike to sanctify its walls. He spares no expense, He withholds no mercy. “Unless the Lord builds the house, those who build it labor in vain.” So, we continue to build the house, trusting the hand of the ultimate builder over our work: the God of all restoration. Yes, those storms of people might leave the house in such a way that it will never be the same. But in the hands of the Master, it will be far better for it. 

lydia snider

november 29, 2023


Thanksgiving Day

What is giving thanks?

—it’s a response to someone who gave things to you. And the things given were not earned. (For example, our paycheck is something you shouldn’t give thanks for because you worked for it).

—the response is vocalized which should be accompanied by a particular disposition toward the person who gave to you.

—the response of thanksgiving does not require that the person who gave to you be superior to you. Most certainly God is worthy of our thanksgivings everyday but other people who have given to you ought to receive a thankful response too.

—thankfulness requires that you notice these things. You must be aware of what you have been given was undeserved.

—because to be generous here, we can possibly forget. An opposite response to someone who gave is to forget the response of thanksgiving. This could be due to not stopping to think about what has occurred or there’s just too much going on in life therefore you did not remember the kind deeds done to you.

—while forgetfulness is a possibility for not being thankful, more often than not it is out of pride. We think we deserve everything and the world ought to take notice. They ought to be thankful for the opportunity to give to me kind of attitude. On a more subtle note of pride, we might abhor the gift and in doing so we abhor the giver. Now, we will likely respond with the words of thanksgiving but they are just words. The gift isn’t what I wanted or needed and we think there’s no benefit from it.

—though we could breakdown piece by piece the steps from pride to unbelief I don’t think that’s necessary. The major problem with not having a heart of thankfulness is unbelief in God. This is the root of unthankfulness. Because if we trust in the Lord, we of all people know and understand that God has been gracious and merciful to us in every respect throughout our entire life. When we turn our attention on the fact that we deserve the consequences of our sin—the miseries of this life and eternal death itself. But Christ Jesus came into the world to save sinners like us. He took the death that we deserved and we get forgiveness and counted righteous by faith in him. To all who have turned from their sins and trusted in Jesus, we will be saved. From that understanding, we of all people ought to be thankful!


Meditating on a Hymn!

(Col. 3:15-17)  15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.  16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.  17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

This text tells us that there is a connection between the peace of Christ and the word of Christ. The way for peace to rule your heart is by letting the word of God dwell in you richly. There are different ways to get the truth of the Lord in our hearts. One way is through songs. Music is an amazing gift from the Lord. The words stick with us with very little effort.

They comfort us and stir our hearts to places other things cannot accomplish. And strangely, you don’t even have to be a good singer for it to work. You can sing and cry at the same time. Your heart can be warmed with gladness as you sing.

This text in Colossians tells us to teach one another by singing psalms and hymns and spirituals. There are times in our lives that words alone do not suffice. But rather certain songs reach in through the muck and tragedy of life and touch our hearts in unique ways.

Though we do not prefer it this way, many songs are birthed in the agony of pain. The truth of these songs help us cope. Every word is a brief explanation of the chaos going on in our mind that makes our heart ache with pain. Past memories and present realities compete with each other. You never know whether you are going to laugh at a memory or weep over the emotions of the day.

While past and present fight it out in our souls, there remains another period of time that can set out hearts on the mountain of hope—the future. There is no other hymn that seems to do it best than the song “It is well with my soul.”

The man who wrote this song was Horatio Spafford. Mr. Spafford was a successful lawyer and businessman in Chicago. In 1871, his son died of pneumonia and he lost much of his business in the well-known Chicago fire. Some years later Horatio lost four of his daughters as the ship they were traveling on sank in the Atlantic. His wife Anna survived. Mr. Spafford boarded a ship to comfort his wife.

As he traveled the slow-moving vessel, he wrote the hymn “It is well with my soul.” I want to read the words that were penned in the midst of tragedy. 

1. When peace, like a river, attendeth my way,

When sorrows like sea billows roll;

(You might notice the first two lines acknowledge how life often goes. Life has its days of peace and sorrow. He describes peace as a gentle, rolling river and sorrow as the chaotic ocean he was traveling in to see his wife. Both of these emotions attend his path. Let’s move on.)

Whatever my lot, Thou hast taught me to say,

It is well, it is well with my soul

(Though both peace and sorrow visit his path, Horatio claims to have been taught something important. Whatever my lot…whatever joins me on this path of life—peace or (and) sorrow—he says it is well with his soul. But how? What does he mean? Does he mean it doesn’t matter? Oh, no. Though present sorrows seem to be never ending waves of the sea there is something solid and strong under him. Let’s find out what this solid foundation is.)

2. Though Satan should buffet, though trials should come,

Let this blessed assurance control,

(If sorrow were not enough, there’s an enemy who likes to make it worse. Horatio understands that this enemy’s tools are that of repeated strikes (the meaning of buffet). He kicks you when you are down. He shows up in the night and makes war on you as your mind races with thoughts and sleep is nowhere to be found. Time feels different for us all though it is always the same. Somedays hours pass without a moment’s notice. Other days every tick of every second pierces the soul. It’s easy to do hard things fast but endings are hard too. You want it to end and you don’t want it to end. Yet, there’s something else that can control us. That is the next line.)

That Christ has regarded my helpless estate,

And hath shed His own blood for my soul.

(We never feel more helpless than we do in the midst of tragedy. But Jesus has regarded our helpless estate. Though peace and sorrows and the enemy attend our path, so does Jesus. But how? By shedding his own blood for my soul. Though the past and present claw at us with pain and suffering, there remains hope for the future. Here comes the true reality of the soul even in the midst of sorrow and repeated trials.)

3. My sin, oh the bliss of this glorious thought!

My sin, not in part but the whole,

Is nailed to the cross, and I bear it no more,

Praise the Lord, praise the Lord, O my soul!

(In one moment, God swallowed up the pains of this world that were never meant to be. He fixed the brokenness that plagues us. Sin is our greatest enemy. It separates us from God. It closes us off to what this world was meant to be. Pain and suffering are here because of our sin. But in the cross of Christ, Jesus destroyed the power and penalty of sin BY NAILING OUR SINS TO THE CROSS SO THAT I DO NOT HAVE THE BEAR THE PUNISHMENT ANYMORE. PRAISE THE LORD, PRAISE THE LORD, O MY SOUL! NOW THE FUTURE AS IT WAS MEANT TO BE IS THROUGH REPENTANCE AND FAITH IN JESUS FOR THE FORGIVENESS OF MY SINS. HERE’S THE FUTURE HORATIO LONGS FOR IN THE LAST VERSE.)

4. And Lord haste the day when the faith shall be sight,

The clouds be rolled back as a scroll;

The trump shall resound, and the Lord shall descend,

Even so, it is well with my soul.

Is it well with your soul? Only peace can be found in Jesus. There will come a day when he will wipe away every tear from our eyes. Pain and suffering will be no more. But for now, sorrow remains until that trumpet sounds.

(Col. 2:13-15)  13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,  14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.  15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

Be sure you can say, “It is well with my soul” whatever your lot in this world.


Morning Meditation on a Psalm

Kidner commenting on this verse…

Psalm 103:3 who forgives all your iniquity, who heals all your diseases,

For all the similarity of these two phrases, there is a difference between God’s handling of iniquity and of diseases, which was made plain in David’s own case when he repented of his sin with Bathsheba. Forgiveness was immediate; but healing was denied, in spite of seven days of prayer and fasting (2 Sam. I2:I3-23). ***If relationship with God is paramount, this makes good sense, for sin destroys it, while suffering may deepen it (Heb. 5:8; I2:11). Yet awe wait for … the redemption of our bodies’ (Rom. 8:23), and enjoy already many foretastes of it.


Morning Meditation

Exodus 3:12

[12] He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

The sign that God has sent Moses will not be revealed until after the people of Israel have been brought out of Egypt. Trust and obey. Trust Me first, then I will affirm with a sign.

The battle to trust and not fear is a common battle to all. I believe God is trustworthy even when I don’t know how it’s going to work out and why He would send such weak people to do such difficult tasks. Oh wait…because it’s for His glory and not man’s.

I often send these out via text message to some of my brothers and sisters in Christ. Below is a response from one of them.

“It’s a strange form of trust. What if you were climbing a mountain and I passed you down a rope and told you to trust your weight to it, but was also clear that by that I did not mean that the rope would certainly not break (it might) but only that even if it did break, as you fell to the depths, you would have the sudden feeling that this was alright, and perhaps better than making it to the top anyhow? God promises that if we trust him all will go well, but by that he does not mean that it will go as we wish. He means it will go as he wishes and that we will come to believe that to be best for us, however it may differ with our own wishes. We know the Israelites wished to stay in Egypt. They said so. But God gave them what they did not want because they trusted him.”


Morning Meditation

Genesis 47:4

[4] They said to Pharaoh, “We have come to *sojourn in the land, for there is no pasture for your servants’ flocks, for the famine is severe in the land of Canaan. And now, please let your servants dwell in the land of Goshen.”

One might think that Jacob had not been sojourning previous to arriving in Egypt. Yet, he had been living in the the land of Canaan that God had promised to give the descendants of Abraham.

Yet, when Pharaoh asked him how old he was, he replied: Genesis 47:9

[9] And Jacob said to Pharaoh, “The days of the years of my sojourning are 130 years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.”

He described his entire life as “the years of my sojourning.” Maybe this means nothing or maybe he was looking beyond this life and this land. Maybe he had his eye on Beth-el!


Morning Meditations

Genesis 41:51

[51] Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship and all my father’s house.”

If we could keep in mind that on that Day, God will make us forget all our hardships then we might live differently in this foreign land. We are just sojourning here.

Let us be fruitful now in the land of affliction: Genesis 41:52

[52] The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction.”

Help me remember because I easily forget.


I Have a Problem with Pilate’ Sign

The charge for which Jesus died was insurrection and sedition. To claim that one rules as King over what Caesar had already laid hold of resulted in capital punishment. But, as we know, the chief priests’ real charge was blasphemy for which the law demanded that one to be stoned. But there was no law for claiming to be a king. Therefore, if they were to carry out their plan to kill Jesus, they needed the Romans to do it because at that time they were a slave state and had no authority to carry out their desires.

So, the charge needed to change for that to happen. Jesus most certainly was the Promised Messiah/King of the Jews. But Pilate doesn’t hear theological categories but political categories. Therefore, Pilate’s sign reflects the charge for which Jesus died: Jesus of Nazareth, King of the Jews.

But I have a problem with the sign. I don’t have a problem with its content. I believe it to be the truth. But rather it lacking my sin for which Jesus did not refuse and for which he willingly died and all of which he was innocent of committing. He died for his enemies like me that his strips might heal my sinful soul.

What about you? Do you have some additions to make to Jesus’ sign?


Jesus before Pilate

See the source image

In the news today, the Roman Times documents the events that unfolded over the weekend. Officials brought a man before the governor but did not give the governor any formal charges. The governor was expected to trust the judgment of the officials that this man was indeed doing evil or they would not have delivered him over to him.

The governor questioned the accused man trying to find out what he had been charged with. He didn’t find out anything and publicly stated to the the officials that he found no guilt in him. The governor offered to release the prisoner but the officials said no. Release to us a man we knew to be guilty.

If a Roman citizen had read this news article on Monday, following these events, and found out that their governor executed this man with no formal charges against him and he himself found no guilt in him, what would he had thought about that?


A Picture of Strength 

In my recent post Grace Overflowing we looked at some ways to evaluate where our identity stands. In this post I would like to consider a connection I saw this morning in Acts 3. 

I quoted from the first pastoral letter to Timothy where it says, “I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service” – 1 Timothy 1:12. As I make my way through the Bible this year I noticed in Acts 3 this beautiful picture of what it looks like for strength to be given. Here’s the text then one observation.  The whole chapter could be quoted here but we will narrow it to see our focus:

6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!”

7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong.

8 And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. – Acts 3:6-8 

This lame beggar is a picture of our life before encountering Christ. This man had no strength in his legs. He could not walk…from birth I might add. The strength Paul gave thanks for in serving the Lord is made visible in this lame beggar. 

Let us see ourselves in this picture of strength given. Let us leap for joy and praise God that he has given us strength in Christ…in the gospel. See his glory and rejoice.