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It seems I notice more and more our faith in Christ becoming visible through gladly obeying Christ’s commands each time I read the Scriptures. Today, John chapter 13 ends in that way.
John 13:34-35
[34] A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. [35] By this all people will know that you are my disciples, if you have love for one another.”
As you might know, Jesus is beginning his farewell to his disciples. Obviously everything Jesus says is important but this is the first thing he says which gives it an added emphasis.
To circle back to what he said might bring up a question—what’s new about the commandment? If we compare this commandment with loving your neighbor as yourself then we can easily spot the difference. Jesus has raised the standard of love to say—love each other the way I have loved you. These disciples have seen how he loved them and others for nearly 3 years.
His ultimate display of love is wrapped up in the farewell. He knows that he is about to lay down his life for them. He asks his disciples to do the same for each other. Why? Well, the way we know Jesus loved us was clearly displayed on the cross. So too if we lay down our lives for each other then ALL MEN will know that we are Christ’s disciples.
Of course laying down your life for each other will not likely mean physical death though it’s possible. But it most certainly means that we are dying to self. It means we are gladly serving others and their needs not just ourselves.
This extraordinary love has massive implications in the world. To make Jesus known comes not only through word but also deed. When we focus on and believe in how Christ has loved us—his enemies who are tax collectors and sinners—then we should not find it so difficult to love each other.
Go make Jesus known! Know him and make him known!
What is giving thanks?
—it’s a response to someone who gave things to you. And the things given were not earned. (For example, our paycheck is something you shouldn’t give thanks for because you worked for it).
—the response is vocalized which should be accompanied by a particular disposition toward the person who gave to you.
—the response of thanksgiving does not require that the person who gave to you be superior to you. Most certainly God is worthy of our thanksgivings everyday but other people who have given to you ought to receive a thankful response too.
—thankfulness requires that you notice these things. You must be aware of what you have been given was undeserved.
—because to be generous here, we can possibly forget. An opposite response to someone who gave is to forget the response of thanksgiving. This could be due to not stopping to think about what has occurred or there’s just too much going on in life therefore you did not remember the kind deeds done to you.
—while forgetfulness is a possibility for not being thankful, more often than not it is out of pride. We think we deserve everything and the world ought to take notice. They ought to be thankful for the opportunity to give to me kind of attitude. On a more subtle note of pride, we might abhor the gift and in doing so we abhor the giver. Now, we will likely respond with the words of thanksgiving but they are just words. The gift isn’t what I wanted or needed and we think there’s no benefit from it.
—though we could breakdown piece by piece the steps from pride to unbelief I don’t think that’s necessary. The major problem with not having a heart of thankfulness is unbelief in God. This is the root of unthankfulness. Because if we trust in the Lord, we of all people know and understand that God has been gracious and merciful to us in every respect throughout our entire life. When we turn our attention on the fact that we deserve the consequences of our sin—the miseries of this life and eternal death itself. But Christ Jesus came into the world to save sinners like us. He took the death that we deserved and we get forgiveness and counted righteous by faith in him. To all who have turned from their sins and trusted in Jesus, we will be saved. From that understanding, we of all people ought to be thankful!
Lament is a necessary action among God’s people. In a day that we forbid anything that’s not positive we wrongly cut off the means to praise and thanksgiving. Until we have grieved over our sin that has offended the Holy God of the universe we will likely not be moved to repentance and faith.
As I read the book of Lamentations, I’m thinking the glorious verses of chapter 3…
Lamentations 3:22-23 The Lord’s lovingkindnesses indeed never cease, For His compassions never fail. They are new every morning; Great is Your faithfulness.
…do not come to mind without a thorough lament. And the book does not begin with the sentiments of 3:22-23, it begins with observing what merely has happened.
Lamentations 1:1-2 How lonely sits the city That was full of people! She has become like a widow Who was once great among the nations! She who was a princess among the provinces Has become a forced laborer! She weeps bitterly in the night And her tears are on her cheeks; She has none to comfort her Among all her lovers. All her friends have dealt treacherously with her; They have become her enemies.
There’s no repentance in the beginning chapters BUT it was necessary to weep in the selfish reality of the consequences first. It’s not until verse 8 of chapter one that any mention of sin comes up. And a telling phrase pops up in that acknowledgment in verse 9–She did not consider her future.
When you live merely for the present you cannot live in light of the future. To trade living it up in this short and temporary life for eternal life just doesn’t make sense when you actually think about it. But that’s the problem, we find it hard to consider when sin is so much fun.
I mean the one lamenting doesn’t even mention God’s name until verse 9. And when the writer brings it up they are still not in the right place of repentance—See, O LORD, my affliction.
My question is how does one get from that statement which leads to chapter two’s rightful claim that God is their enemy in 2:5 and then to this posture of chapter 3–Let him give his cheek to the smiter.
The one in exile is now willingly receiving God’s just judgment against them in hope of redemption…in hope of God’s vengeance on the enemy he used to punish them by the end of chapter 3.
My conclusion? Do not bypass lamenting, even selfish lamenting because it is often the process we go through to bring our hearts into glad submission to the Lord and the hope of forgiveness through repentance and faith.
Giving your cheek to the smiter is a clear expression of faith in the Lord. It says I deserve this and more but I will wait upon my Savior because I’m banking my life on the Lord’s steadfast love and mercy.
This language of giving your cheek to the smiter shows up again in Isaiah 50:4-9 which I believe is describing the Suffering Servant of Isaiah 53. Jesus is the only one who continued to offer his face like a flint in perfect obedience to the Father. He obeyed to the point of death even death on a cross. Therefore this is what that obedience accomplished:
Hebrews 5:9-10 And having been made perfect, He became to all those who obey Him the source of eternal salvation, being designated by God as a high priest according to the order of Melchizedek.
You can be made right with God through repentance and faith in Christ alone. Will you have him?
“Thou hast given me to read my pardon in the wounds of Jesus.”
That’s it. That’s the encouragement for the day.
—Divine Promises, “Valley of Vision” p. 240

A life well lived needs a trajectory. It needs a peculiar perspective. It needs to sit safely in the reality of the resurrection of Christ and our own resurrection at the end of the age. I think this poem helps remind us or point us to living a life well lived.
Only One Life
By C.T. Studd
Two little lines I heard one day,
Traveling along life’s busy way;
Bringing conviction to my heart,
And from my mind would not depart;
Only one life, ’twill soon be past,
Only what’s done for Christ will last.
Only one life, yes only one,
Soon will its fleeting hours be done;
Then, in ‘that day’ my Lord to meet,
And stand before His Judgement seat;
Only one life,’twill soon be past,
Only what’s done for Christ will last.
Only one life, the still small voice,
Gently pleads for a better choice
Bidding me selfish aims to leave,
And to God’s holy will to cleave;
Only one life, ’twill soon be past,
Only what’s done for Christ will last.
Only one life, a few brief years,
Each with its burdens, hopes, and fears;
Each with its clays I must fulfill,
living for self or in His will;
Only one life, ’twill soon be past,
Only what’s done for Christ will last.
When this bright world would tempt me sore,
When Satan would a victory score;
When self would seek to have its way,
Then help me Lord with joy to say;
Only one life, ’twill soon be past,
Only what’s done for Christ will last.
Give me Father, a purpose deep,
In joy or sorrow Thy word to keep;
Faithful and true what e’er the strife,
Pleasing Thee in my daily life;
Only one life, ’twill soon be past,
Only what’s done for Christ will last.
Oh let my love with fervor burn,
And from the world now let me turn;
Living for Thee, and Thee alone,
Bringing Thee pleasure on Thy throne;
Only one life, ’twill soon be past,
Only what’s done for Christ will last.
Only one life, yes only one,
Now let me say,”Thy will be done”;
And when at last I’ll hear the call,
I know I’ll say “twas worth it all”;
Only one life,’twill soon be past,
Only what’s done for Christ will last.
“So teach us to number our days that we may get a heart of wisdom.” Psalm 90:12
Genesis 41:51
[51] Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship and all my father’s house.”
If we could keep in mind that on that Day, God will make us forget all our hardships then we might live differently in this foreign land. We are just sojourning here.
Let us be fruitful now in the land of affliction: Genesis 41:52
[52] The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction.”
Help me remember because I easily forget.
My family and I (Gentiles) were allowed to sit in on a Yom Kippur celebration several years ago. What struck me was the deadness of the event. This event happens once a year and yet there was no celebration. The picture above is not from the holy day that we visited but that’s all there was…dull reading to dull hearts. Now, I don’t know their hearts but I watch people closely as the promises of God were read. The people were non-responsive…just another day. Well, I understand why. So, let me point you to this article in hopes that God might use it break open your heart.
I would love to chat with you if you have any questions. Comment below and we will find a way to talk. Blessings!