Beginning August 25, 2024 we will embark on a journey through the book of Ezra-Nehemiah. This week we will attempt to set the context and see an overview of the entire journey–like looking at a road map before the trip. Right now the plan is to finish before December to begin our Advent series. That means we have 14 Sundays to arrive at our destination. This will be a challenge but the book itself has several challenges too. But, this life has tons of challenges therefore, may the joy of the Lord be our strength!
I’d like to hear if you find the manuscripts beneficial. I’m not sure it’s worth my time and expense to post them. Let me know–my email is pastor@unionhillbaptistchurch.com
This is a particular encouragement to do something regularly. Sometimes the encouragement is to believe a particular truth about God or be reminded of them. Certainly, there are truths that make this action something we should be encouraged to do but the focus is on God’s response to the thing we ought to do. And upon seeing how God responds that just might encourage you to do it with gladness.
As I near the end of the great book of Daniel, I noticed something I had not previously seen. The book of Daniel shows the people of God in a very favorable light. If Daniel and his three friends are representatives of how Israel trusts and obeys the Lord under dire circumstances then you might wonder why they are in exile at all.
However in chapter 9, Daniel prays a prayer of confession. However favorable we saw the people of God is now made clear and the exile makes very good sense. Obviously, this is already clear from Jeremiah which is the backstory to Daniel.
The first 19 verses of chapter 9 are the beginning words of the confession. However in verse 20, while he’s confessing, a familiar visitor comes to see Daniel. It says this—Daniel 9:20-23
[20] While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the LORD my God for the holy hill of my God, [21] while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. [22] He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. [23] At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision.
You can hear the setup—while I was praying. We don’t know why until the visitor, Gabriel tells him (and us) there in 23. What he’s saying is, this is how God responded when you started confessing. The word went out and I was sent to speak with you.
Now you might be thinking, God isn’t likely to send Gabriel to see me when I confess my sins. Maybe not but why is there any need of that? Is that the motive to confess? God already knows AND he commands us to confess. We have offended the Holy God of the universe! We ought to confess!
Well, we have the Holy Spirit indwelling in us! We have something greater than Daniel! However notice that before confession, Daniel was troubled and confused about the visions he had seen. But upon confessing his sins, Gabriel is sent to explain them.
Some of our confusion with God’s word is not our lack of effort but rather our lack of repentance. However, don’t miss the point of the encouragement. God loves his people and responds to them quickly and gives them aid! Be encouraged to confess even if there is no obvious return because God hears you and forgives!
As I was reading along in my normal plan this morning, I read (hopefully) a summary of the sermon from this past Sunday. As I read it, I thought to myself, that’s what I was saying, I think. It was encouraging to hear this so clearly and succinctly stated by our Lord Jesus.
Here it is—John 12:23-26
[23] And Jesus answered them, “The hour has come for the Son of Man to be glorified. [24] Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. [25] Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. [26] If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.
Faith in Christ is the dying. The fruit of the seed dying is good deeds. Hating one’s life is dying. Dying is faith in Christ. Hating one’s life is hating the things God hates. It’s also hating the guilt and shame that comes from our sin.
To die is to repent and believe in Jesus. There you lose your life but gain eternal life. But in the meantime, we serve our Savior and King. To serve Christ is to follow Christ. And to follow Christ is eventually to be with Christ. Where he is we will also be.
The result of a seed falling into the dust and dying is fruit! No fruit, no dying. No dying, no eternal life. You can have your life now and be god of your own life but just know that it’s temporary and you will eventually lose it, not save it.
I suppose that it’s easy to doubt the things we believe about God. We have an enemy that is working to deceive us. It seems that there is a passive deception in the world when we see so many things that are evil and wrong. The glimpse of reality is darkened by the clouds of doubt that actively or passively seek to hide the truth.
There’s a clear connection between our confidence in God and our obedience to the Lord’s commands. When people who claim to believe the truth do not do what he commands of us that actively and passively hides the truth and attempts to deceive us.
When we gladly obey the good things God has told us to do such as loving our brothers not only word but in deed then we not only display that we believe the truth but we also know that we are of the truth. This assures our hearts before God. No doubt it also assures others that we and they are of the truth. Instead of deceiving your fellow brothers by disobedience you encourage them actively and passively.
1 John 3:16-21
[16] By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. [17] But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? [18] Little children, let us not love in word or talk but in deed and in truth.
[19] By this we shall know that we are of the truth and reassure our heart before him; [20] for whenever our heart condemns us, God is greater than our heart, and he knows everything. [21] Beloved, if our heart does not condemn us, we have confidence before God
Let us know the love of Christ in that he didn’t merely say he loved us but proved his love by laying down his life for us. So too, prove your love for Christ by loving your brother and then you will also prove your love for your brother. And you will be confident in the truth because his love and truth have become visible and abides in you.
“O my great High Priest, pour down upon me streams of needful grace, bless me in all my undertaking, in every thought of my mind, every word of my lips, every step of my feet, every deed of my hands.”
Valley of Vision, After Prayer [277]
Christ is with us and ministering to us as our great high priest. Pray this for yourself and each other! He will pour down grace upon us.
Be careful how you suffer. The reality is suffering will come to all people in some form or fashion throughout our lives. In part because we live in a fallen world and we are fallen people. God created this world and it functions a particular way and when we do not follow his way or someone else doesn’t follow his way then suffering occurs.
In 1 Peter 4, some of that suffering that happens to Christians is a test for us. Fiery trials are meant to reveal where we are and if we are in fact trusting the Lord. Indeed, each test either matures our faith or reveals a lack of faith.
How we understand suffering in our lives matters. Peter describes it as sharing in the sufferings of Christ in 4:13. He goes on to encourage us to rejoice in them because if you are rejoicing in your sufferings now you will rejoice with exultation when Christ returns. Peter even calls those who suffer for the name of Christ blessed. Why? Because the Spirit of glory and of God rests on us.
However, we can suffer wrongly. There are consequences for evil even in this world…even for troublesome meddlers. But if we suffer as a Christian, we are not to be ashamed. If we suffer due to consequences of sin then we ought to be ashamed. May our suffering be for the name and may it glorify the Lord.
How do you do this? Is there a “How to” YouTube video to learn this? Well here’s how it ends:
1 Peter 4:19 Therefore, those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right.
Trust the Lord and do what it right according to him. Let us pray for each other to know God’s ways and trust and gladly obey him.
I suppose this is a simple encouragement but I hope helpful nonetheless. James ends with a list of things as do several of the NT letters. He begins that list like this…
James 5:13
[13] Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise.
I’ve often wondered what a service like this would look like. It seems as though it’s in the context of the gathering. How do you decide who is to pray? Anyone among the body who is suffering. Who sings? Anyone among the body who is cheerful.
Obviously, there are other places where order is demanded and rightly so. But where does this fit in? And did you notice, we often pray for those who suffer and we should. But here the one suffering ought to pray. The one who is to sing is one who’s of good courage not the one most talented in musical skills.
Maybe this isn’t meant to be something done in the assembly. Nevertheless, we ought to pray when we suffer and not merely leave it to someone else. When we are cheerful we ought to sing praises to the Lord and not just enjoy our own cheerfulness as though we have obtained it on our own.
Prayer and praise are fundamental responses of the believer! We are going to suffer and we are going to be cheerful. Let’s spend them on godward things not ourselves.
I am encouraged as I read through Jeremiah to see the obedience of some to accept hard things God pronounced against them that will essentially last for 70 years. In chapters 26-29 this morning, their obedience to give themselves over to Babylon which came from the Lord through Jeremiah was displaying their TRUST in the Lord.
This has been a good reminder of how obedience works with faith. They heard His word prophesied and it was a hard word but they trusted the Lord to do what He promised. Like this one:
Jeremiah 24:6-7
[6] I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. [7] I will give them a heart to know that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart.
Jeremiah sent the exiles a letter that said, “Settle in. It’s going to be a while.” Build houses. Plant gardens. Get married. Pray for the city to prosper and you will prosper too. But remember that the Lord will keep his eye on you and you will return to the promised land someday.
There’s a nice connection in my reading from James this morning too concerning endurance.
James 5:7-8
[7] Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. [8] You also, be patient. Establish your hearts, for the coming of the Lord is at hand.
We too are waiting for that heavenly city, the lasting one. There we will be under the perfect reign of our perfect King who will also be our Shepherd/Pastor forever as our great High Priest. He will protect us forever and lead us in worship and service of our great God—forever.
The Word Is Not Imprisoned 