Tag Archives: suffering

The Lord’s Day Sermon Manuscript for March 31, 2024

Here’s the link to download the manuscript if you are interested:


Daily Encouragement

The difficulty in reaching people in the nation and community in which I live with the gospel is that most people seem very comfortable and really think they don’t need anything. We find ways to block out the bad news and brokenness within our own hearts.

For those who have been redeemed, we see our neediness and the evil of this world. We may wonder why the wicked prosper. We may see the foolish and arrogant rule us. We may become weary under their reign and cry out to God, “How long, O Lord?”

The reply is always this—“Not forever. Wait patiently, dear child. Trust me.”


Daily Encouragement

As the story of Lazarus wraps up at the end of John 11, there are different responses to this amazing resurrection. Some believe. They see the signs as from the only place they could be—God. That makes Jesus unique in some way to them. At the very least they believe Jesus is from God.

Others do not believe. In fact they begin to plan his death. They say it out loud if you were wondering why—John 11:47-48

[47] So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. [48] If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”

They didn’t see the evidence that others saw. What they wanted was to keep their place and nation at the expense of not believing that Jesus was the Son of God. They should have seen it through the many signs. The evidence is stacked against them. Anyway, they gave up trusting in God to keep the temple and nation. These were not to be substituted for God himself but it seems that’s what they had become.

Instead of seeing God through the obvious signs Jesus was showing them they looked to the temple and nation as evidence or maybe something else. Are you satisfied with a dead building as evidence of God? I’m not. And you shouldn’t either.

So how do you get people to see Christ for who he is? How do you cause people to hear the gospel and believe? Warnings or wooings? Or both?

This Lazarus event was a clear example of wooing. They should have seriously wrestled with the signs not against them. God has used both with the people and Pharisees. Why did neither of them work with some?

Notice this statement by Jesus about warning and wooing—Matthew 11:16-19

[16] “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,[17] “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’ [18] For John came neither eating nor drinking, and they say, ‘He has a demon.’ [19] The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”

To simplify what Jesus is saying here—I came wooing you with wonderful signs and John came warning you to flee the wrath of God through repentance. Jesus played the beautiful flute and John sang the funeral song (a lament—dirge).

Why did they not listen? There are a few possible answers but only one satisfies to me. What is it?


Daily Encouragement

The cross comes before the crown. Suffering comes before relief. Immaturity comes before maturity. Unbelief comes before belief. Darkness comes before light. Chaos before order. War before peace.

In John 11, Lazarus dies. He was Jesus’s friend. Indeed, Jesus was not only friends with Lazarus but his two sisters, Mary and Martha. They send word to Jesus that Lazarus is sick and near death. It says very strangely that Jesus hears the news and because of his love for them he delays his response for two days knowing that Lazarus will die. Or to put another way, he delayed so that he died.

It states clearly that Jesus loved Mary, Martha, and Lazarus. However this act doesn’t seem loving at all. When Jesus has the power and availability to stop this he decides the best thing for those whom he loves is to see his glory. But to see his glory they must experience a great deal of pain. Pain that could have been avoided but pain that was necessary.

We all know how the story ends but are we okay with how Jesus loves here? Is Jesus on some ego trip to make himself look good? How is pain like this in our best interest?

The Bible often uses the birth of a child to explain this. When the baby arrives the pain is forgotten about. No doubt the joys of life swallow up the pain. The sting of death doesn’t get the final word. God does. And he will burst open the graves and clothe us with a new body that will never die again.

The second death is the worst and eternal death. If you want heaven NOW hell comes later. If you want light now darkness will come later. If you avoid suffering now it will come later.

There are two paths or we might say two ways of life: a crown now and a cross later. Or a cross now and crown later. The death of Lazarus gives us a visual picture of that reality.

And Jesus wasn’t on an ego trip, he was giving them and us the best thing he could possibly give us—himself.


The Lord’s Day Sermon Manuscript for October 29, 2023

Here’s the link to download the manuscript if you are interested:


Daily Encouragement

Lament is a necessary action among God’s people. In a day that we forbid anything that’s not positive we wrongly cut off the means to praise and thanksgiving. Until we have grieved over our sin that has offended the Holy God of the universe we will likely not be moved to repentance and faith.

As I read the book of Lamentations, I’m thinking the glorious verses of chapter 3…

Lamentations 3:22-23 The Lord’s lovingkindnesses indeed never cease, For His compassions never fail. They are new every morning; Great is Your faithfulness.

…do not come to mind without a thorough lament. And the book does not begin with the sentiments of 3:22-23, it begins with observing what merely has happened.

Lamentations 1:1-2 How lonely sits the city That was full of people! She has become like a widow Who was once great among the nations! She who was a princess among the provinces Has become a forced laborer! She weeps bitterly in the night And her tears are on her cheeks; She has none to comfort her Among all her lovers. All her friends have dealt treacherously with her; They have become her enemies.

There’s no repentance in the beginning chapters BUT it was necessary to weep in the selfish reality of the consequences first. It’s not until verse 8 of chapter one that any mention of sin comes up. And a telling phrase pops up in that acknowledgment in verse 9–She did not consider her future.

When you live merely for the present you cannot live in light of the future. To trade living it up in this short and temporary life for eternal life just doesn’t make sense when you actually think about it. But that’s the problem, we find it hard to consider when sin is so much fun.

I mean the one lamenting doesn’t even mention God’s name until verse 9. And when the writer brings it up they are still not in the right place of repentance—See, O LORD, my affliction.

My question is how does one get from that statement which leads to chapter two’s rightful claim that God is their enemy in 2:5 and then to this posture of chapter 3–Let him give his cheek to the smiter.

The one in exile is now willingly receiving God’s just judgment against them in hope of redemption…in hope of God’s vengeance on the enemy he used to punish them by the end of chapter 3.

My conclusion? Do not bypass lamenting, even selfish lamenting because it is often the process we go through to bring our hearts into glad submission to the Lord and the hope of forgiveness through repentance and faith.

Giving your cheek to the smiter is a clear expression of faith in the Lord. It says I deserve this and more but I will wait upon my Savior because I’m banking my life on the Lord’s steadfast love and mercy.

This language of giving your cheek to the smiter shows up again in Isaiah 50:4-9 which I believe is describing the Suffering Servant of Isaiah 53. Jesus is the only one who continued to offer his face like a flint in perfect obedience to the Father. He obeyed to the point of death even death on a cross. Therefore this is what that obedience accomplished:

Hebrews 5:9-10 And having been made perfect, He became to all those who obey Him the source of eternal salvation, being designated by God as a high priest according to the order of Melchizedek.

You can be made right with God through repentance and faith in Christ alone. Will you have him?


Daily Exhortation

Be careful how you suffer. The reality is suffering will come to all people in some form or fashion throughout our lives. In part because we live in a fallen world and we are fallen people. God created this world and it functions a particular way and when we do not follow his way or someone else doesn’t follow his way then suffering occurs.

In 1 Peter 4, some of that suffering that happens to Christians is a test for us. Fiery trials are meant to reveal where we are and if we are in fact trusting the Lord. Indeed, each test either matures our faith or reveals a lack of faith.

How we understand suffering in our lives matters. Peter describes it as sharing in the sufferings of Christ in 4:13. He goes on to encourage us to rejoice in them because if you are rejoicing in your sufferings now you will rejoice with exultation when Christ returns. Peter even calls those who suffer for the name of Christ blessed. Why? Because the Spirit of glory and of God rests on us.

However, we can suffer wrongly. There are consequences for evil even in this world…even for troublesome meddlers. But if we suffer as a Christian, we are not to be ashamed. If we suffer due to consequences of sin then we ought to be ashamed. May our suffering be for the name and may it glorify the Lord.

How do you do this? Is there a “How to” YouTube video to learn this? Well here’s how it ends:

1 Peter 4:19 Therefore, those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right.

Trust the Lord and do what it right according to him. Let us pray for each other to know God’s ways and trust and gladly obey him.


Daily Encouragement

I suppose this is a simple encouragement but I hope helpful nonetheless. James ends with a list of things as do several of the NT letters. He begins that list like this…

James 5:13

[13] Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise.

I’ve often wondered what a service like this would look like. It seems as though it’s in the context of the gathering. How do you decide who is to pray? Anyone among the body who is suffering. Who sings? Anyone among the body who is cheerful.

Obviously, there are other places where order is demanded and rightly so. But where does this fit in? And did you notice, we often pray for those who suffer and we should. But here the one suffering ought to pray. The one who is to sing is one who’s of good courage not the one most talented in musical skills.

Maybe this isn’t meant to be something done in the assembly. Nevertheless, we ought to pray when we suffer and not merely leave it to someone else. When we are cheerful we ought to sing praises to the Lord and not just enjoy our own cheerfulness as though we have obtained it on our own.

Prayer and praise are fundamental responses of the believer! We are going to suffer and we are going to be cheerful. Let’s spend them on godward things not ourselves.


Daily Encouragement

Psalm 20 has an interesting arrangement. It doesn’t follow the pattern of many psalms. It begins with a series of blessings. Its focus is on the King—the king of Psalm 2 to be sure.

From the promise of Gen 3:15 to 2 Samuel 7:16, the Lord fulfilled his promise for this child who would crush the head of the serpent as God’s Anointed! It seems impossible for those promises to be fulfilled. Each promise seemed to be in jeopardy from the wickedness of Judah to the line of David nearly being snuffed out.

As the psalm seems to acknowledge, troubles came and God answered the pleas and protected the King. All of God’s plans were fulfilled according to verse 4.

This brought about a salvation in which it must be celebrated. The streets are filled with shouts of joy. Like a victory in battle, they parade through the city with banners!

Indeed, it is a battle of sorts. One that cannot be won by mighty horses and iron chariots. They cannot be trusted but it is the Lord we trust.

Psalm 20:7–9

Some trust in chariots and some in horses, but we trust in the name of the Lord our God.
They collapse and fall,
but we rise and stand upright.
O Lord, save the king!
May he answer us when we call.

You will have need of calling on the Lord today. He’s worthy and capable to answer.


Daily Encouragement

This passage might not seem encouraging but their choices as pilgrims of this strange land point us to something much, much better to come.

Hebrews 11:35-38

Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection; and others experienced mockings and scourgings, yes, also chains and imprisonment.
They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground.

To refuse release is not to say what they were going through wasn’t severely painful. Their release may have demanded some sort of denial of the faith by which they were approved before the Lord. Whatever the case, they saw beyond the suffering of this world to the promise of a better resurrection—a better life. To give up the faith would have been to forfeit the greater for the lesser.

What these people endured in this brief life, show us their faith and the extreme value they had in Christ. The witness they are to us should stir our hearts to press on in faith as Hebrews 12 concludes.

Your life may show others your faith and your value of Christ as you refuse to deny the One who suffered in your place and long for the better resurrection. Jesus is worth it. And that which is coming to us will not only be void of suffering, it will never come to an end.